The Look of Love
by MARGARET SILF (Her latest books are Companions of Christ, The Gift of Prayer and Compass Points)
America October 24, 2011
The flight from Glasgow to Dubai is full. As we wait at the departure gate we are entertained by the squeals and squalls and squabbles of scores of children, who are under 5 and who will also be making the journey. Probably I am not the only one who hopes that I won’t be sitting too close to any of them. Eventually we board. I discover with a flicker of dismay that one of the louder children, a boisterous 2-year-old, is indeed sitting just across the aisle from me. For the first few hours of the flight he lives up to the reputation he gained in the departure hall. His young mother, a woman in her early 30s, her gentle features half-veiled by her hijab, strives tirelessly to keep him in check. She responds to his kicking and screaming with a firm tenderness and never raises her voice. She gives him her attention unstintingly, and when the meal arrives, she patiently feeds him. He responds with more demands and more crying. She perseveres. She is alone, and he is a full-time job and may well be so for the next 20 years or more, until he produces grandchildren and she begins all over again. At last her patience is rewarded, and he falls asleep, stretched out across both their seats. She squeezes herself into a tiny corner, so as not to disturb him, and for a while peace reigns. Perhaps now she can snatch an hour of quiet for herself, I think. But next time I glance across the aisle, she has turned her face to the window. Her head is bowed. Her hands are unobtrusively outstretched in supplication in a way that very few would notice. She is praying! The serenity I had first noticed in her face—a serenity more powerful than the heat of a toddler’s fury—now spreads across the aisle and enfolds me too. “When you pray, go to a quiet place and close the door.” She has “closed her door” and is quite oblivious to those around her, to the cabin crew jostling by with their drinks trolleys and the passengers shuffling up and down the aisle, exercising
their extremities, pacing out the impatient hours that still separate us from our destination. She is perfectly still. Her child sleeps. She is with God. I glance at the moving map on the screen in front of me and notice that at this very time we are flying right over Baghdad and Basra, narrowly bypassing Fallujah. My neighbor shares the faith of many of those who have been embroiled in combat down there. She lives it in her own way, a way of love more powerful than force. Her prayer lasts for around half an hour; then she returns to our world. She strokes her wayward son’s hands as he sleeps. Her prayer and her love are one. Her contemplation flows directly into action for the one entrusted to her care. And gradually her own head nods. Her eyes close. She rests, like a weaned child in the arms of God. I silently add my own Amen to this scene of quiet sanctity, thanking the God we both worship for the privilege of witnessing this hour of grace.
The human family often behaves like a fractious toddler, still perhaps in our infancy. When we fail to get what
we want, we scream and fight for it. There are interludes of peace; but when we wake to the reality of our condition, our first response is to cry again and resume our inexorable demands on one another and on our earth. Only love is big enough to hold all this. Tonight I have seen what love looks like in practice. I have seen the face of God in the heart of a loving mother. Love is gentle. Love is kind. Love is patient and long suffering. Love does not return rage for rage but seeks to calm rage with quiet reason. Love does not coerce, but coaxes. Love shows itself in actions and not just in words. Love knows that to prevail, it must remain connected to its source, and so love prays. And though we may have the power to subdue the nations and the wealth to purchase our every desire, if we have not love we are merely clashing cymbals, signifying nothing. Love has countless faces. Tonight, on a flight from Glasgow to Dubai, she wears a hijab and honors Ramadan and reminds me that where love is, there is God. Her silent presence tells me, with an eloquence beyond words, that in the presence of love our borders dissolve, and heart encounters heart in the deep silence of a mystery who alone can hold all our tensions in its healing, transforming light.
Chronicles of Life by a Jesuit assigned in Cagayan de Oro City, Northern Mindanao, Philippines
Friday, October 21, 2011
Thursday, October 20, 2011
DAHILAYAN ADVENTURE
San Lorenzo Sub-Community Semestral Break Outing 2011
The SJVTS San Lorenzo sub-community trooped to Bukidnon recently to enjoy the cool mountain breeze south of Cagayan de Oro. Among the places they visited include Valencia, Impasug-ong, Dahilayan, Malaybalay and Kumakay, Bukidnon. These oversized statues of native Bukidnon women (left photos) are found along the highway greeting tourists and visitors to Impasug-ong.

Hopes for second Filipino saint
Seventeenth-century teenager may become Philippines' second saint
Michael Diaz, Manila
Philippines
October 19, 2011
from UCANEWS.com
The Roman Catholic cardinals’ decision this week to approve a decree canonizing Blessed Pedro Calungsod means that a Filipino's elevation to sainthood becomes more imminent, a Church official said today.Archbishop Jose Palma of Cebu said the cardinals had voted “unanimously in the affirmative” for Calungsod’s canonization.
Canonization for Calungsod, who was beatified in 2000, awaits a formal declaration by Pope Benedict XVI. He said that after passing investigations made by doctors and theologians, the cause for canonization of Calungsod had also passed the review conducted by the cardinals. “This means that Blessed Pedro Calungsod had already passed the third and final stage,” Palma said. He said the declaration will now be submitted to the pontiff.
Another source, who spoke on condition of anonymity, said that the Pope is expected to formally declare Calungsod a saint before December this year. “I think that would also be the time that the Pope will announce the date of Blessed Calungsod’s canonization ceremony,” the source said. The teenager from Cebu was martyred in Guam in 1672 with a Spanish Jesuit priest, now Blessed Diego Luis de San Vitores.
Palma earlier said that the Offices of the Sacred Congregation for the Causes of Saints told him that the documents on Calungsod are “number one” on the list. Calungsod, if canonized, will be the first Visayan saint and second Filipino saint in history following San Lorenzo Ruiz who was canonized in Rome in 1988.
Michael Diaz, Manila
Philippines
October 19, 2011
from UCANEWS.com
The Roman Catholic cardinals’ decision this week to approve a decree canonizing Blessed Pedro Calungsod means that a Filipino's elevation to sainthood becomes more imminent, a Church official said today.Archbishop Jose Palma of Cebu said the cardinals had voted “unanimously in the affirmative” for Calungsod’s canonization.
Canonization for Calungsod, who was beatified in 2000, awaits a formal declaration by Pope Benedict XVI. He said that after passing investigations made by doctors and theologians, the cause for canonization of Calungsod had also passed the review conducted by the cardinals. “This means that Blessed Pedro Calungsod had already passed the third and final stage,” Palma said. He said the declaration will now be submitted to the pontiff.
Another source, who spoke on condition of anonymity, said that the Pope is expected to formally declare Calungsod a saint before December this year. “I think that would also be the time that the Pope will announce the date of Blessed Calungsod’s canonization ceremony,” the source said. The teenager from Cebu was martyred in Guam in 1672 with a Spanish Jesuit priest, now Blessed Diego Luis de San Vitores.
Palma earlier said that the Offices of the Sacred Congregation for the Causes of Saints told him that the documents on Calungsod are “number one” on the list. Calungsod, if canonized, will be the first Visayan saint and second Filipino saint in history following San Lorenzo Ruiz who was canonized in Rome in 1988.
Sunday, March 13, 2011
THE POPE HAS A NEW BOOK ON JESUS CHRIST
Pontiff's Book on Christ Marks Many Firsts
Scholars Discuss Novelties of "Jesus of Nazareth"
By Anna Maria Basquez
ROME, MARCH 11, 2011 (Zenit.org).- Benedict XVI's latest book marks the first time a Pope has written so extensively on the life of Christ, as well as the first time a Pontiff has engaged modern historical scholarship, says the president of the publisher of the English-language translation of the Holy Father's new book.
"Jesus of Nazareth: Holy Week -- From the Entrance into Jerusalem to the Resurrection," was presented Thursday in the Vatican. The Vatican Publishing House published the book in Italian, and Ignatius Press published it in English. It was also released by various publishers in German, Spanish, French, Portuguese and Polish.
Mark Brumley, president and CEO at Ignatius, said in comments to ZENIT that there are a number of factors that may make the book historic.
"There are a number of 'firsts' here. It's the first time a Pope has written a book with this much depth on Jesus; it's the first time the Pope has engaged modern historical scholarship; and this is the first time the Pope has balanced out the method of historical scholarship with a broader theological approach to the Bible," Brumley said. "Those are three significant firsts."
Biblical renewal. On Wednesday, Ignatius organized a conference call with leading theologians and clergy to discuss the volume.
Brant Pitre, Catholic theologian and professor of sacred Scripture at Notre Dame Seminary, noted during the discussion that the Holy Father's new book answers the Second Vatican Council's call for biblical renewal.
"One of the other renewals which [...] sometimes gets less press, that the Vatican II, called for was a Biblical renewal to really make sacred Scripture the soul of sacred theology, and to unite history and faith in the interpretation of sacred Scripture," Pitre said. "In the same way that Paul VI was the one who implemented the liturgical reforms of Vatican II, and you can say John Paul II really built upon the social teachings of Vatican II and other writings, so too Benedict XVI is really the Pope of the second Vatican Council when it comes to sacred Scripture.
"He sees himself exclusively as implementing the directives of Vatican II with regard to how Catholics read the Bible, how we interpret Scripture, both with history, language, culture and literature, but uniting those to tradition, to dogma and to the canon and the sacred Scripture."
Vatican II. Father Thomas Weinandy, executive director for the Secretariat of Doctrine at the United States Conference of Catholic Bishops, told ZENIT that Benedict XVI's book is a "new genre" of Pontifical writing.
"This is the first time to my knowledge that a Pope, during his pontificate, has written now two books on Jesus in a scholarly yet contemplative manner and published them," Weinandy said.
He noted that the Pontiff wrote the book as both a pastor and a scholar, "speaking as a theologian, but trying at the same time to address the scholarly community, and also to address the ordinary person so they would come to know the true Gospel, the mystery of faith better."
Protestant biblical scholar Ben Witherington III, a professor at Asbury Theological Seminary in Kentucky and at St. Andrews University in Scotland, said during the teleconference that he did not think the book could have been written before Vatican II.
"I've spent a lot of time in Jesus scholarship and writing books about Jesus, and one of the things I have seen in the (guild) of biblical scholars worldwide is that Catholic and Protestant (exegy) have come closer and closer together in their understanding of both historical Jesus and the Christ of faith, and then worked together to better understanding," Witherington explained. "And I think this book is a very significant book that does precisely that, it helps us both with our knowledge and understanding of Jesus from a historical and critical point of view, but also with our faith. You see knowledge and vital piety in this book, and it’s a very welcome sight indeed."
Unity. Pitre said in his comments during the discussion that he thought the implications of the book "are broad both for ecumenical directives in terms of unity between the Christians and finding common ground in Scripture, but also in calling for a real return to Scripture in the lives of Catholic faithful."
Brumley added: "Reading this book helps Christians, especially Protestants and Catholics, and Christians and Jews, and believers and unbelievers overcome unnecessary differences, differences that arise from misunderstandings, misreading, and I would say even within our own Christian tradition misreading of the Gospel passages.
"The (Holy Father) did a great job of summarizing one of those misreadings, but also -- our differences will be clearer. And I think that actually serves the cause of unity."
ROME, MARCH 11, 2011 (Zenit.org).- Benedict XVI's latest book marks the first time a Pope has written so extensively on the life of Christ, as well as the first time a Pontiff has engaged modern historical scholarship, says the president of the publisher of the English-language translation of the Holy Father's new book.
"Jesus of Nazareth: Holy Week -- From the Entrance into Jerusalem to the Resurrection," was presented Thursday in the Vatican. The Vatican Publishing House published the book in Italian, and Ignatius Press published it in English. It was also released by various publishers in German, Spanish, French, Portuguese and Polish.
Mark Brumley, president and CEO at Ignatius, said in comments to ZENIT that there are a number of factors that may make the book historic.
"There are a number of 'firsts' here. It's the first time a Pope has written a book with this much depth on Jesus; it's the first time the Pope has engaged modern historical scholarship; and this is the first time the Pope has balanced out the method of historical scholarship with a broader theological approach to the Bible," Brumley said. "Those are three significant firsts."
Biblical renewal. On Wednesday, Ignatius organized a conference call with leading theologians and clergy to discuss the volume.
Brant Pitre, Catholic theologian and professor of sacred Scripture at Notre Dame Seminary, noted during the discussion that the Holy Father's new book answers the Second Vatican Council's call for biblical renewal.
"One of the other renewals which [...] sometimes gets less press, that the Vatican II, called for was a Biblical renewal to really make sacred Scripture the soul of sacred theology, and to unite history and faith in the interpretation of sacred Scripture," Pitre said. "In the same way that Paul VI was the one who implemented the liturgical reforms of Vatican II, and you can say John Paul II really built upon the social teachings of Vatican II and other writings, so too Benedict XVI is really the Pope of the second Vatican Council when it comes to sacred Scripture.
"He sees himself exclusively as implementing the directives of Vatican II with regard to how Catholics read the Bible, how we interpret Scripture, both with history, language, culture and literature, but uniting those to tradition, to dogma and to the canon and the sacred Scripture."
Vatican II. Father Thomas Weinandy, executive director for the Secretariat of Doctrine at the United States Conference of Catholic Bishops, told ZENIT that Benedict XVI's book is a "new genre" of Pontifical writing.
"This is the first time to my knowledge that a Pope, during his pontificate, has written now two books on Jesus in a scholarly yet contemplative manner and published them," Weinandy said.
He noted that the Pontiff wrote the book as both a pastor and a scholar, "speaking as a theologian, but trying at the same time to address the scholarly community, and also to address the ordinary person so they would come to know the true Gospel, the mystery of faith better."
Protestant biblical scholar Ben Witherington III, a professor at Asbury Theological Seminary in Kentucky and at St. Andrews University in Scotland, said during the teleconference that he did not think the book could have been written before Vatican II.
"I've spent a lot of time in Jesus scholarship and writing books about Jesus, and one of the things I have seen in the (guild) of biblical scholars worldwide is that Catholic and Protestant (exegy) have come closer and closer together in their understanding of both historical Jesus and the Christ of faith, and then worked together to better understanding," Witherington explained. "And I think this book is a very significant book that does precisely that, it helps us both with our knowledge and understanding of Jesus from a historical and critical point of view, but also with our faith. You see knowledge and vital piety in this book, and it’s a very welcome sight indeed."
Unity. Pitre said in his comments during the discussion that he thought the implications of the book "are broad both for ecumenical directives in terms of unity between the Christians and finding common ground in Scripture, but also in calling for a real return to Scripture in the lives of Catholic faithful."
Brumley added: "Reading this book helps Christians, especially Protestants and Catholics, and Christians and Jews, and believers and unbelievers overcome unnecessary differences, differences that arise from misunderstandings, misreading, and I would say even within our own Christian tradition misreading of the Gospel passages.
"The (Holy Father) did a great job of summarizing one of those misreadings, but also -- our differences will be clearer. And I think that actually serves the cause of unity."
Friday, February 4, 2011
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